[1]郑 飞*.从异化到物化：马克思的现代性社会关系批判[J].南京师范大学学报(社会科学版),2016,(06):019.
　ZHENG Fei.From Alienation to Reification：A Logical Transformation of Marx’sCritique of Modern Social Relations[J].Journal of Nanjing Normal University (Social Science Edition),2016,(06):019.
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从异化到物化：马克思的现代性社会关系批判
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《南京师范大学学报（社会科学版）》[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2016年06期
页码:
019
栏目:
马克思主义与当代世界
出版日期:
2016-12-30

文章信息/Info

Title:
From Alienation to Reification：A Logical Transformation of Marx’sCritique of Modern Social Relations
作者:
郑 飞*
中国社会科学杂志社，100026
Author(s):
ZHENG Fei
关键词:
马克思; 现代性; 社会关系; 异化; 物化
Keywords:
Marx; modernity; social relations; alienation; reification
摘要:
人的本质是一切社会关系的总和这一规定，奠定了社会关系在马克思现代性批判中的本体论地位。正是把现实性的社会关系理解为人的本质规定性，以之取代了抽象的类本质，马克思才实现了从异化到物化的逻辑转换。马克思把现代性理解为一种社会关系，他的物化批判也就主要围绕现代性社会关系批判展开。马克思在批判旧世界的过程中发现新世界，其现代性批判的内核表现为一种现代性的辩证法，这种超越不仅是一种理论中的超越，更是一种现实中的超越。
Abstract:
Marx defined the essence of mankind as the sum of all social relations. This definition determinesthe ontological position of social relations in his critique of modernity. Only when he understood the real socialrelations rather than the abstract human nature as the defining feature of human beings did Marx accomplish hislogical transformation from alienation to reification. He believed modernity is a certain kind of social relationand therefore focused his alienation theory on criticizing the modern social relations. He found a new worldwhile criticizing the old one and the core of his critique of modernity represents itself as a kind of modernistdialectics. This change in Marxism is a great achievement not only in theory but also in reality.

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备注/Memo

备注/Memo:
* 哲学博士，中国社会科学杂志社副编审，100026。本文是国家社科基金后期资助项目“对现代社会的复杂性理解：马克思和韦伯比较研究”（16FZX015）研究成果。
更新日期/Last Update: 2016-12-31