[1]邵从清.辩证法视域下中国生态文明的国际话语建构[J].南京师大学报(社会科学版),2016,(05):012.
　SHAO Cong-qing.Building a Discourse on Chinese Ecological Civilization for the GlobalAudience：A Proposal from the Perspective of Dialectics[J].Journal of Nanjing Normal University (Social Science Edition),2016,(05):012.
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辩证法视域下中国生态文明的国际话语建构
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《南京师大学报（社会科学版）》[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2016年05期
页码:
012
栏目:
【马克思主义与当代世界】
出版日期:
2016-10-30

文章信息/Info

Title:
Building a Discourse on Chinese Ecological Civilization for the GlobalAudience：A Proposal from the Perspective of Dialectics
作者:
邵从清*
盐城师范学院马克思主义学院，224007
Author(s):
SHAO Cong-qing
关键词:
生态文明; 国际话语; 普遍性; 特殊性
Keywords:
ecological civilization; international discourse; universality; particularity
摘要:
环境问题既是一国内部亟待解决的重大问题，也是世界性难题。从普遍性与特殊性的辩证法视角切入，对中国生态文明建设的国际话语影响要素及其建构策略展开研究具有重要意义。中国生态文明的国际话语，是指中国语境下的生态文明理论话语不仅适用于本国发展，而且能够得到国际社会的理解、尊重和认同。建构一种具有国际普遍适用意义的生态文明理论话语，需要人类有足够的哲学智慧和开放的全球视野，形塑生态文明国际话语的批判性品格，强化生态文明国际话语的文化包容性，提升生态文明国际话语的实践性特色，为全球生态安全作出新贡献。
Abstract:
The environmental problem is not only a major domestic issue demanding prompt solution，but a worldwide problem as well. It is significant to explore how to build a discourse on Chinese ecologicalcivilization and what factors will determine its influence on the international community from the perspective ofdialectics which emphasizes both universality and particularity. The so called international discourse on Chineseecological civilization refers to the discourse on ecological civilization constructed in the Chinese context，which not only applies to China’s domestic development but can be understood，respected and accepted bythe international community as well. To build a theoretical discourse with universal significance on ecologicalcivilization requires us to acquire adequate philosophical wisdom and a broad global vision，give shape to thecritical property of such an international discourse，enhance its cultural inclusiveness，and upgrade its practicalimplications so as to make new contributions to global ecological safety.

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　HE Pei-pei,ZOU Xiong.Legal Protection of Environmental Benefits from the Perspective of Ecological Civilization[J].Journal of Nanjing Normal University (Social Science Edition),2015,(05):065.
[2]曹孟勤*.论马克思主义人学视域中生态文明建设主体自身的文明[J].南京师大学报(社会科学版),2016,(01):067.
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[3]宋宇文*.论生态文明建设中环境利益的类型与法律保护机制——基于庞德利益理论的视角[J].南京师大学报(社会科学版),2016,(01):074.
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[4]刘 魁 张苏强.有机马克思主义“中国引领论”的哲学反思[J].南京师大学报(社会科学版),2016,(05):005.
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[5]董前程.中国特色社会主义生态文明理论的伦理意蕴[J].南京师大学报(社会科学版),2019,(06):083.
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备注/Memo

备注/Memo:
* 盐城师范学院马克思主义学院副教授，224007。本文是国家社科基金重点项目“习近平总书记意识形态战略思想研究”（14AZD001）和江苏省“青蓝工程”科技创新团队项目的研究成果。
更新日期/Last Update: 2016-10-30