[1]王 燕.论马克思“否定的幸福观”及其实践智慧——以亚当·沙夫的幸福方法论为视角[J].南京师大学报(社会科学版),2015,(02):012.
 WANG Yan.Marx’ “Negative” View on Happiness and His Practical Wisdom: From the Perspective of Adam Schaff’s Methodology of Happiness[J].Journal of Nanjing Normal University (Social Science Edition),2015,(02):012.
点击复制

论马克思“否定的幸福观”及其实践智慧——以亚当·沙夫的幸福方法论为视角
分享到:

《南京师大学报(社会科学版)》[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2015年02期
页码:
012
栏目:
马克思主义与当代世界
出版日期:
2015-04-14

文章信息/Info

Title:
Marx’ “Negative” View on Happiness and His Practical Wisdom: From the Perspective of Adam Schaff’s Methodology of Happiness
作者:
王 燕*
南京师范大学哲学系,210023
Author(s):
WANG Yan
关键词:
马克思 幸福观 不幸 肯定的 否定的
Keywords:
Marx view on happiness unhappiness positive negative
摘要:
马克思从“幸福”的否定的方面“不幸(福)”出发来探讨幸福,研究普遍不幸的社会根源,在“消除不幸”这一否定的意义上为绝大多数人的最大幸福创造必要的社会条件。这是一种以现实人的现世幸福为目的的现实主义幸福观。它既克服了“幸福”本身的理想性和抽象性,又为人们追求幸福确立了明确的行动对象,鼓舞人们以消除普遍不幸为直接目标。在现实的日常生活实践中,应该从马克思主义幸福观中汲取智慧和方法,以克服、消除日常生活中实际存在的、明显的不幸和不公为使命,脚踏实地地谋求“有尊严的幸福生活”,从而达到为自己也为他人(人类)幸福而奋斗的目标。
Abstract:
When discussing happiness, Marx started from unhappiness, the opposite of happiness, to investigate the social roots of universal unhappiness. As for him, eliminating unhappiness is a social prerequisite for the vast majority’s happiness. Marx’ view on happiness, featured by realism, aims at a happiness which is accessible to people in reality. Such a view, rid of the idealization and abstractness of happiness, not only identifies the subjects in our pursuit of happiness, but also encourages us to eliminate universal unhappiness to the best of our ability. Hence, it should be the origin from which we draw wisdom. In our daily practice, when pursuing a happy and dignified life, we should take the mission of eliminating universal unhappiness and unfairness, and strive for the happiness of human beings.

相似文献/References:

[1]姜迎春.论马克思异化劳动理论的人学价值[J].南京师大学报(社会科学版),2014,(02):018.
 JIANG Ying-chun.The Homonological Value of Marx’s Alienated Labor Theory[J].Journal of Nanjing Normal University (Social Science Edition),2014,(02):018.
[2]韩秀景.论马克思人学思想的生态本质[J].南京师大学报(社会科学版),2015,(03):005.
 HAN Xiu-jing.Ecological Essence of Marx’s Theory of Human Nature[J].Journal of Nanjing Normal University (Social Science Edition),2015,(02):005.
[3]郑 飞*.从异化到物化:马克思的现代性社会关系批判[J].南京师大学报(社会科学版),2016,(06):019.
 ZHENG Fei.From Alienation to Reification:A Logical Transformation of Marx’sCritique of Modern Social Relations[J].Journal of Nanjing Normal University (Social Science Edition),2016,(02):019.
[4]罗 健*.马克思社会有机体理论总体性方法与全面深化改革[J].南京师大学报(社会科学版),2016,(06):032.
 LUO Jian.Totality Method of Marx’s Social Organism Theory and DeepeningReform Comprehensively in China Today[J].Journal of Nanjing Normal University (Social Science Edition),2016,(02):032.
[5]于 翔*.马克思关于人“自由的自觉的活动”思想精髓及其现实价值[J].南京师大学报(社会科学版),2017,(04):011.
 YU Xiang.Essence and Practical Value of Marx’s Thoughts on“Free and Conscious Activities”[J].Journal of Nanjing Normal University (Social Science Edition),2017,(02):011.
[6]刘 军 侯春兰.马克思现代性批判思想的双重维度和方法论特征[J].南京师大学报(社会科学版),2019,(02):072.
 LIU Jun,PhD in philosophy,is Professor and PhD Supervisor at School of Marxism,et al.Double Dimensions and Methodological Features of Marx’s ModernityCritique[J].Journal of Nanjing Normal University (Social Science Edition),2019,(02):072.
[7]张 娥.马克思“第三类文本”的传播效应——对恩格斯“遗漏”《德法年鉴》的一种解释[J].南京师大学报(社会科学版),2019,(04):115.
 ZHANG E.The Spreading Effect of Marx’s“ the Third Type of Texts”: AnExplanation for Engels’s“ Omission” of the German-French Yearbook[J].Journal of Nanjing Normal University (Social Science Edition),2019,(02):115.
[8]吴宏政.论马克思世界历史“周期率”论的整体逻辑[J].南京师大学报(社会科学版),2023,(06):074.
 WU Hongzheng.The Overall Logic of Marx's Theory of the Cyclical Pattern of World History[J].Journal of Nanjing Normal University (Social Science Edition),2023,(02):074.
[9]程从柱.马克思“现实的个人”思想的教育哲学意蕴[J].南京师大学报(社会科学版),2024,(02):041.
 CHENG Congzhu.The Implications of Marx's Thought of “Real Individual” for Education Philosophy[J].Journal of Nanjing Normal University (Social Science Edition),2024,(02):041.
[10]孙建华.马克思历史结构中主体思想对主体性思想政治教育的启示[J].南京师大学报(社会科学版),2024,(03):072.
 SUN Jianhua.Implications of Marx's Thought on Subjectivity in Historical Structure for Ideological and Political Education on Subjectivity[J].Journal of Nanjing Normal University (Social Science Edition),2024,(02):072.

备注/Memo

备注/Memo:
* 哲学博士,南京师范大学哲学系副教授,210023。本文是国家社科基金项目(12CKS033)、江苏省高校优势学科建设工程资助项目的研究成果。①本文在“马克思的主义”的意义上使用“马克思主义”,即列宁所言:“马克思主义是马克思的观点和学说的体系”。参见《列宁选集》(第2卷),北京:人民出版社,1995年,第418页。②[美]艾里希·弗洛姆:《人的呼唤——弗洛姆人道主义文集》,王泽应 刘莉 雷希译,上海:三联书店,1991年,第24页。
更新日期/Last Update: 2015-04-14