[1]宋宇文*.论生态文明建设中环境利益的类型与法律保护机制——基于庞德利益理论的视角[J].南京师大学报(社会科学版),2016,(01):074.
　SONG Yu-wen.Types of Environmental Interests and Legal Protection Mechanism inEcological Civilization Construction: From the Perspective ofPound’s Theory of Interests[J].Journal of Nanjing Normal University (Social Science Edition),2016,(01):074.
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论生态文明建设中环境利益的类型与法律保护机制——基于庞德利益理论的视角
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《南京师大学报（社会科学版）》[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2016年01期
页码:
074
栏目:
哲学研究：生态文明建设研究
出版日期:
2016-02-02

文章信息/Info

Title:
Types of Environmental Interests and Legal Protection Mechanism inEcological Civilization Construction: From the Perspective ofPound’s Theory of Interests
作者:
宋宇文*
南京师范大学法学院，210023
Author(s):
SONG Yu-wen
关键词:
生态文明; 环境法治; 环境利益; 利益理论
Keywords:
ecological civilization;  environmental governance in accordance with the law;  environmental interests;  theory of interests
摘要:
按照庞德利益理论的观点，文明就是人类对外在的或物质自然界和对人类的内在的或人类本性的最大限度的控制。在当代社会，人类对于文明的维系主要依赖于法律，而法律则主要通过对利益的“承认—选择—保护”来推动文明的发展。生态文明作为一种新的文明形式，其特点就在于其对于人类社会中的各种环境利益能够进行系统的识别和保护。生态文明中的环境利益可以分为个人利益，公共利益以及社会利益。环境法应当通过多种权利、义务以及权力的路径来实现对环境利益的保护，进而推动生态文明的建立。
Abstract:
According to Pound’s theory of interests, civilization is the maximum control of human beings’ external material world and their internal nature. In the contemporary society, the maintenance of human civilization depends heavily on the law, which promotes the development of civilization mainly through recognition, selection and protection of the interests. As a new form of civilization, ecological civilization is characterized by its identification and protection of various environmental interests in human society. The environmental interests of the ecological civilization can be divided into individual, public and social benefits. Environmental law should protect the environment by way of various types of rights, obligations and power, and thus promote the establishment of ecological civilization.

相似文献/References:

[1]何佩佩 邹 雄.论生态文明视野下环境利益的法律保障[J].南京师大学报(社会科学版),2015,(02):065.
　HE Pei-pei,ZOU Xiong.Legal Protection of Environmental Benefits from the Perspective of Ecological Civilization[J].Journal of Nanjing Normal University (Social Science Edition),2015,(01):065.
[2]曹孟勤*.论马克思主义人学视域中生态文明建设主体自身的文明[J].南京师大学报(社会科学版),2016,(01):067.
　CAO Meng-qin.Civilizing the Constructor of Ecological Civilization:From the Perspective of Marx’s Concept of Man[J].Journal of Nanjing Normal University (Social Science Edition),2016,(01):067.
[3]刘 魁 张苏强.有机马克思主义“中国引领论”的哲学反思[J].南京师大学报(社会科学版),2016,(05):005.
　LIU Kui,ZHANG Su-qiang.Organic Marxism and Its Proposal of“ China’s Leadership” inBuilding Ecological Civilization：A Philosophical Critique[J].Journal of Nanjing Normal University (Social Science Edition),2016,(01):005.
[4]邵从清.辩证法视域下中国生态文明的国际话语建构[J].南京师大学报(社会科学版),2016,(05):012.
　SHAO Cong-qing.Building a Discourse on Chinese Ecological Civilization for the GlobalAudience：A Proposal from the Perspective of Dialectics[J].Journal of Nanjing Normal University (Social Science Edition),2016,(01):012.
[5]董前程.中国特色社会主义生态文明理论的伦理意蕴[J].南京师大学报(社会科学版),2019,(06):083.
　DONG Qiancheng.Ethical Implications of the Theory of Socialist Ecological Civilizationwith Chinese Characteristics[J].Journal of Nanjing Normal University (Social Science Edition),2019,(01):083.

备注/Memo

备注/Memo:
*南京师范大学法学院博士研究生，210023。本文是江苏省社科基金重点项目（14ZXA001）、南京师范大学马克思主义生态文明理论与江苏省生态文明实践协同创新中心项目阶段成果。
更新日期/Last Update: 2016-02-02