[1]卢 玉.论庄子“三言”文体创作对道家无玄思想的释义[J].南京师范大学学报(社会科学版),2013,(06):029-37.
 LU Yu.Zhuangzi’s Sanyan Discourse Strategy and His Interpretation of Taoist Ideas of “Wu” and “Xuan”[J].Journal of Nanjing Normal University (Social Science Edition),2013,(06):029-37.
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论庄子“三言”文体创作对道家无玄思想的释义
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《南京师范大学学报(社会科学版)》[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2013年06期
页码:
029-37
栏目:
出版日期:
2013-11-25

文章信息/Info

Title:
Zhuangzi’s Sanyan Discourse Strategy and His Interpretation of Taoist Ideas of “Wu” and “Xuan”
作者:
卢 玉*
大连海事大学公共管理与人文学院讲师,116026。
Author(s):
LU Yu
关键词:
庄子 三言文体 无玄思想
Keywords:
Zhuangzi sanyan wu and xuan
摘要:
《庄子》蕴含着丰富的道家思想,书中“三言”文体就是庄子阐发其道家思想的体现。庄子不仅通过“三言”创作实现对“无玄”思想的精妙诠释,而且在接受美学层面,庄子同样发挥了“无”与“玄”在读者“三言”认知中的作用,进而从“创作到接受”中形成一个周和圆满的“无玄”思想释义体系。这种体系所呈现出来的思维特点,使得庄子“三言”创作带有强烈的道家哲学思辨色彩,并最终使庄子完成了在文学表现和言说维度中与老子无玄思想的对接。
Abstract:
Full of rich Taoist thoughts, Zhuangzi manifests its author’s unique elaboration of Taoism through his sanyan discourse strategy(literally three way of speaking). Through this strategy, Zhuangzi does not only give an insightful interpretation of Taoist ideas of “wu” and “xuan”(literally emptiness and mystery), but also facilitates readers’ understanding of key Taoist ideas from the perspective of receptive aesthetics, thus creating an interpretive system of Taoist ideas of wu and xuan in the complete process from the creation to the reception of the Taoist canon. The thoughts manifested by such a system enables Zhuangzi’s creation characterized by his sanyan discourse strategy to be rich in philosophical meditations, thus making Zhuangzi right in line with Laozi in terms of literary form as well discourse strategy.

相似文献/References:

[1]曹晓虎*.自然与人性:孟子和庄子道德发生学之异同[J].南京师范大学学报(社会科学版),2017,(06):017.
 CAO Xiao-hu.Nature and Human Nature:A Comparative Study on the Thoughtsabout the Origin of Morality of Mencius and Chuang-tzu[J].Journal of Nanjing Normal University (Social Science Edition),2017,(06):017.

备注/Memo

备注/Memo:
* 大连海事大学公共管理与人文学院讲师,116026。
更新日期/Last Update: 2013-11-25