[1]王海远*.日本20 世纪50 —80 年代的《楚辞》研究[J].南京师大学报(社会科学版),2017,(05):117.
 WANG Hai-yuan.Studies on Chu Ci in Japan from 1950s to 1980s[J].Journal of Nanjing Normal University (Social Science Edition),2017,(05):117.
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日本20 世纪50 —80 年代的《楚辞》研究
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《南京师大学报》(社会科学版)[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2017年05期
页码:
117
栏目:
古代文学研究
出版日期:
2017-09-25

文章信息/Info

Title:
Studies on Chu Ci in Japan from 1950s to 1980s
作者:
王海远*
南京大学哲学系、苏州科技大学人文学院,215009
Author(s):
WANG Hai-yuan
关键词:
日本楚辞研究多学科性宏观性
Keywords:
Japanstudies on Chu Cimulti-disciplinarity holism
摘要:
20 世纪50 —80 年代日本学者的《楚辞》研究比之上半世纪,表现出明显的进步,他们已不满足于沿着中国乾嘉传统前进,希望能够走出一条有着日本学者自我特色的研究之路。在方法上,更重视地下文物的发现,用之以与典籍文献对照,还十分注意从民俗学的角度出发来进行研究,可谓三重论证。在观点上,日本学者从哲学、社会学、宗教学、人类学等角度出发,力求阐发个人的见解。还有些日本学者作出了具有整体性的论述,体现出一种宏观性的眼光与建立体系的雄心。
Abstract:
Compared with the first half of the twentieth century,the three decades from the 1950s to the1980s witnessed highly visible progress in the studies on Chu Ci 楚辞 (known in English as the Songs ofChu or transliterated as the Chu Tz’u) in Japan. Instead of following the Qianjia 乾 嘉 tradition( literallythe tradition dating back to the period from Emperor Qianlong’s reign to Emperor Jiaqing’s reign),scholars in Japan wanted to blaze a new trail in the field. Methodologically,they put more emphasison using unearthed materials,which were compared against the classics and on adopting folkloristicperspectives,thus establishing strong arguments based on three such types of evidence. Moreover,they tried to elaborate on their opinions from philosophical,sociological,religious,anthropologicalperspectives. Some Japanese scholars even gave holistic accounts and explanations,which speak of theirmacroscopic vision and ambition to construct a holistic system for the studies on Chu Ci.

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备注/Memo

备注/Memo:
* 文学博士,南京大学哲学系博士后、苏州科技大学人文学院副教授,215009。本文是国家社科基金项目“日本楚辞学研究”(15BZW054)阶段性成果。
更新日期/Last Update: 2017-09-25