[1]张新民*.经典世界的心学化解读——以王阳明龙场悟道与《五经臆说》的撰写为中心[J].南京师大学报(社会科学版),2016,(03):030-43.
　ZHANG Xin-min.Interpreting Classics according to Mind：Focusing on WangYangming’s Longchang Enlightenment and His Wujing Yishuo[J].Journal of Nanjing Normal University (Social Science Edition),2016,(03):030-43.
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经典世界的心学化解读——以王阳明龙场悟道与《五经臆说》的撰写为中心
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《南京师大学报（社会科学版）》[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2016年03期
页码:
030-43
栏目:
哲学研究：先哲思想研究
出版日期:
2016-05-15

文章信息/Info

Title:
Interpreting Classics according to Mind：Focusing on WangYangming’s Longchang Enlightenment and His Wujing Yishuo
作者:
张新民*
贵州大学中国文化书院， 550025
Author(s):
ZHANG Xin-min
关键词:
王阳明; 龙场悟道; 《五经臆说》; 经典解读; 心学思想
Keywords:
Wang Yangming;  Long Chang enlightenment;  Wujing Yishuo;  philosophy of mind
摘要:
龙场大彻大悟后，王阳明遂默记《五经》以求相互印证，这可视为一种以个人体悟与“圣言量”互察互照，即主观和客观相互勘验以求自我定位的重要方法，它代表了经典世界与心性世界在价值论上的契合，体现了经典心学化解读的历史发展新趋势。《五经臆说》成于龙场悟道之后不久，暗含有强烈的政治关怀。而阳明反复强调的“《六经》即心之纪籍”、“《六经》即心之常道”、“尊经即是尊道”，则体现了一个时代学术思想的脉律跳动，反映了心学运动解经典范的重新建立。直到晚近，这一心学思想仍发出极大的声光回响，成为人类寻找安身立命之道必须时时回顾的重要精神经验和思想传统。
Abstract:
After his sudden enlightenment at Long Chang， Wang Yangming transcribed his memory of TheFive Classics in order to check whether his understanding and what was contained in The Five Classics were inagreement with each other. This can be regarded as an important approach to a just self evaluation：makingone’s personal understanding and the words of the sages mirror each other. Such a method can also be seen asa way to check the subjective against the objective and vice versa. Wang’s approach to the classics indicatedan agreement in values between the world described by the classics and a person’s inner world and opened anew chapter in interpreting the classics according to one’s mind. Because of his enlightenment， his importantwork Wujing yishuo 五经臆说（Opinions on The Five Classics）soon came into being. Although in this bookhe showed a strong political care， what he emphasized repeatedly was the following： The Six Classics werea true record of human mind； The Six Classics were the embodiment of the innate principles in human mind；and following the classics was to follow the principles. All this displayed the scholarly dynamics of a particularage， showing how the paradigm of interpreting the classics according to one’s mind was restored. Until themodern times， Wang’s philosophy of mind was still very influential and thus forms an important philosophicalexperience and tradition to which we can resort when we seek for the approach to a principled life.

相似文献/References:

[1]张连良 陈 琦.论王阳明“致良知”思想的逻辑环节及其研究的方法论缺陷——以王门“四句教”为核心的考察[J].南京师大学报(社会科学版),2014,(05):005.
　ZHANG Lian-liang,CHEN Qi.Logic in Wang Yangming’s Theory of Zhi-liang-zhi andMethodological Flaws in Previous Studies on This Theory:An Analysis Focusing on Wang’s Si-ju-jiao[J].Journal of Nanjing Normal University (Social Science Edition),2014,(03):005.
[2]舒曼.阳明心学与现代心理疏导——写在王阳明诞辰550周年之际[J].南京师大学报(社会科学版),2022,(06):065.
　SHU Man.Yangming Psychology and Modern Psychotherapy: A Treatise Written on the 550th Anniversary of Wang Yangming's Birth[J].Journal of Nanjing Normal University (Social Science Edition),2022,(03):065.

备注/Memo

备注/Memo:
贵州大学中国文化书院教授 550025。本文是国家社科重大项目“阳明文化与现代国家治理研究”（14@ZH054）成果。
更新日期/Last Update: 2016-05-15