[1]舒婷婷 刘云林*.善的求索：道德合理性的向度及其达成路径[J].南京师范大学学报(社会科学版),2017,(03):042.
　SHU Ting-ting,LIU Yun-lin.Seeking Goodness：A Dimension of Moral Rationality and the Wayfor Its Realization[J].Journal of Nanjing Normal University (Social Science Edition),2017,(03):042.
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善的求索：道德合理性的向度及其达成路径
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《南京师范大学学报（社会科学版）》[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2017年03期
页码:
042
栏目:
伦理学研究：道德批判问题研究
出版日期:
2017-06-30

文章信息/Info

Title:
Seeking Goodness：A Dimension of Moral Rationality and the Wayfor Its Realization
作者:
舒婷婷 刘云林*
南京师范大学马克思主义学院，210023
Author(s):
SHU Ting-ting; LIU Yun-lin
关键词:
道德; 合理性; 事理; 情理; 法理
Keywords:
morality; rationality; agreement with the truth; having good reasons; agreement with the law
摘要:
道德作为人们在现实生活中应该信奉的价值体系和行为规范，其功能的有效实现受制于道德本身的合理性。具体而言，这一合理性表现为与事理、情理和法理的契合。此三者，构成了道德合理性的具体向度。在事理上，要提升把握道德真理的认知能力，对道德建设进行自觉反思，努力探究并昭示道德的内在依据；在情理上，要从“源头”上确保道德与情理的契合，将人的快乐和幸福作为道德的最高价值追求而培养行为主体情感和能力；在法理上，要对法治建设进行道德上的合义性论证，进而确立法律信仰和法律权威，并运用法治思维进行道德建设和实践。
Abstract:
Morality is a value system and code of conduct that people should follow in their daily life and itseffect is determined by whether it is justifiable or not. Whether a moral principle is acceptable or not is in turndetermined by whether it is in agreement with the truth，based on good reasons and in line with the law. Theseconstitute three concrete dimensions of good morality. Specifically，in terms of its agreement with the truth，weshould enhance our ability to master the justifiable moral principles，reflect on our cultivation of morality anddo our best to reveal the internal logic of morality. In terms of whether it is based on good reasons，we shouldmake sure that our morality is at first in agreement with justifiable reasons，and our happiness and contentmentis set as the ultimate value orientation of morality when cultivating our good emotional competence and moralability. In terms of its agreement with the law，we should first make sure that the construction of the rule oflaw is morally justifiable and then establish our belief in the law and the authority of the law，making theconstruction of moral system and the practice of moral principles guided by a good sense of the rule of law.

相似文献/References:

[1]刘 昌*.创造性的社会发生：兼论“仁且智”何以可能[J].南京师范大学学报(社会科学版),2017,(05):088.
　LIU Chang.Social Occurrence of Creativity：How Can“ Benevolence and Wisdom”Be Achieved ?[J].Journal of Nanjing Normal University (Social Science Edition),2017,(03):088.
[2]喻 丰 许丽颖*.中国人的道德结构：道德差序圈[J].南京师范大学学报(社会科学版),2018,(06):065.
　YU Feng,XU Li-ying.Chinese Moral Structure: A Moral Differential Circle[J].Journal of Nanjing Normal University (Social Science Edition),2018,(03):065.
[3]黄勇/文陶涛/译.程颐道德哲学的当代意义[J].南京师范大学学报(社会科学版),2020,05(01):020.
　HUANG Yong(Author),TAO Tao(Translator).Contemporary Significance of Cheng Yis Moral Philosophy[J].Journal of Nanjing Normal University (Social Science Edition),2020,05(03):020.

备注/Memo

备注/Memo:
* 舒婷婷，南京师范大学马克思主义学院博士生；刘云林，南京师范大学马克思主义学院教授、博士生导师，210023
更新日期/Last Update: 2017-06-30