[1]李云飞.胡塞尔与康德的先验观念论[J].南京师大学报(社会科学版),2013,(04):034.
 LI Yun-fei.Husserl’s and Kant’s Transcendental Idealisms[J].Journal of Nanjing Normal University (Social Science Edition),2013,(04):034.
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胡塞尔与康德的先验观念论
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《南京师大学报》(社会科学版)[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2013年04期
页码:
034
栏目:
出版日期:
2013-07-25

文章信息/Info

Title:
Husserl’s and Kant’s Transcendental Idealisms
作者:
李云飞*
Author(s):
LI Yun-fei
关键词:
康德 胡塞尔 世界 先验自我 先天
Keywords:
Kant Husserl world transcendental ego a priori
摘要:
康德哲学试图以现象与物自体的划界超越传统的观念论与实在论之争,并以“先验观念论”标识自己独特的哲学立场,而将各种传统的实在论和观念论斥之为“独断论的”哲学。在实行了先验转向后,胡塞尔明确用康德的“先验观念论”术语标识其先验现象学,但同时将康德哲学斥之为“独断论的”哲学。在胡塞尔看来,现象学的观念论与传统的观念论和实在论之间的通常问题毫不相干,根本没有受到它们相互论争的影响。对此,胡塞尔的现象学与康德哲学在关于世界、先验自我和先天等问题上的根本分歧凸显出现象学观念论之奇崛的哲学立场。
Abstract:
The Kantian philosophy attempts to rise above the traditional controversy between idealism and realism by distinguishing phenomenon from “thing-in-itself”, and identifies its unique philosophical position with “transcendental idealism”. However, Kant himself refuted the traditional realism and idealism, and called them “dogmatism”. After making a transcendental turn, Husserl explicitly identified his transcendental phenomenology with Kant’s “transcendental idealism”, but at the same time he also dismissed the Kantian philosophy as “dogmatism”. From Husserl’s perspective, phenomenological idealism has nothing to do with the key issues between traditional idealism and realism, and it is simply not affected by their mutual controversy. In this regard, the fundamental differences between Husserl’s phenomenology and the Kantian philosophy on the issues concerning world, transcendental ego and a priori existence highlight the marvelous philosophical position of phenomenological idealism.

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备注/Memo

备注/Memo:
哲学博士,南方医科大学马克思主义学院副教授,510515。本文受广东省哲学社会科学“十一五”规划项目(09C-04)、广州市哲学社会科学发展“十一五”规划项目(10Y76)以及教育部人文社会科学一般项目(10YJA720017)等资助。
更新日期/Last Update: 2013-08-25