[1]韩敏虎*.孔子“乐”论的道德内蕴与伦理价值[J].南京师大学报(社会科学版),2016,(03):044-50.
 HAN Ming-hu.Moral Connotations and Ethical Values of Confucius’ Musical Thoughts[J].Journal of Nanjing Normal University (Social Science Edition),2016,(03):044-50.
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孔子“乐”论的道德内蕴与伦理价值
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《南京师大学报(社会科学版)》[ISSN:1006-6977/CN:61-1281/TN]

卷:
期数:
2016年03期
页码:
044-50
栏目:
哲学研究:先哲思想研究
出版日期:
2016-05-15

文章信息/Info

Title:
Moral Connotations and Ethical Values of Confucius’ Musical Thoughts
作者:
韩敏虎*
山西大学音乐学院民族声乐系、山西大学哲学社会学学院,030006
Author(s):
HAN Ming-hu
关键词:
孔子“乐”道德修养伦理秩序
Keywords:
Confucius music morality ethical order
摘要:
孔子关于“乐”的论述可以说是中国传统音乐思想的一个重要源头,他提出礼乐并举的思想,将“乐”的作用提升到教化人心、调节社会秩序的高度,认为人们可以开启通向个体道德提升与社会秩序恢复的道路,从而沟通审美与道德,并且将伦理规范在音乐的体验中内化为道德良知,并以此为基础实现自上而下的社会伦理秩序。因而,可以说,“乐”在孔子那里绝不仅仅是一种娱乐或审美手段,而是伦理道德的载体与实现方式。
Abstract:
Confucius’ discussions on music constitute an important source of Chinese traditional musicthoughts. He proposed that li 礼(rituals)and yue 乐(music)should be of the same rank, and even upgradedmusic as an effective way to cultivate good conscience for human beings and maintain the social order. Bymusic, Confucius believed, people can improve their personality and keep the society in order. In this way, theaesthetics and ethics are connected by music:it enables the moral principles to be incorporated as an inner partinto the moral consciousness and on this basis the social ethical order can be achieved in a top down manner.Therefore, music in Confucius’s thoughts is not only a matter of entertainment or aesthetic, but a means of andapproach to good morality.

相似文献/References:

[1]胡发贵.孔子朋友伦理思想的当代价值: 建构新型和谐人际关系[J].南京师大学报(社会科学版),2013,(06):020.
 HU Fa-gui.The Contemporary Value of Confucius’s Idea of Friendship Ethics: Constructing a New Type of Interpersonal Relationship[J].Journal of Nanjing Normal University (Social Science Edition),2013,(03):020.

备注/Memo

备注/Memo:
* 山西大学音乐学院民族声乐系副教授、山西大学哲学社会学学院博士研究生,030006。
更新日期/Last Update: 2016-05-15