[1]孙德彪.朝鲜“文气说”对中国文气理论的接受[J].南京师大学报(社会科学版),2014,(01):139-145.
SUN De-biao.Korean Theory of Wenqi and Its Acceptance of Chinese Theory of Wenqi[J].Journal of Nanjing Normal University (Social Science Edition),2014,(01):139-145.
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朝鲜“文气说”对中国文气理论的接受
《南京师大学报》(社会科学版)[ISSN:1006-6977/CN:61-1281/TN]
- 卷:
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- 期数:
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2014年01期
- 页码:
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139-145
- 栏目:
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- 出版日期:
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2014-01-25
文章信息/Info
- Title:
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Korean Theory of Wenqi and Its Acceptance of Chinese Theory of Wenqi
- 作者:
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孙德彪*
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延边大学中文系,133002。
- Author(s):
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SUN De-biao
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- 关键词:
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朝鲜; 风格; 诗词; 养气; 气与理
- Keywords:
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Korea; style; poetry; cultivation of qi; qi and li
- 摘要:
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从朝鲜“奇人吐奇气”、“学诗养气”、“慕圣人气象”、“气骨”等方面分析朝鲜诗论与中国文气理论的关系,可见朝鲜的气论学说一方面受中国传统文气理论的影响,另一方面又在程朱理学的影响下取得发展。作为与中国文论同源的朝鲜诗话,在借鉴和学习中国文论和文本(诗词文)的同时,也结合本国文学发展的实际提出了新的观点。这些观点是对传统文论的延续与补充。促进了两国文学批评理论的交流。
- Abstract:
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This paper is intended to analyze the relationship between Korean poetics and Chinese theory of wenqi from the flowing perspectives: “wise men can say wise words”; “learning poems can cultivate one’s good temperament”; “learning from good personalities of sages”; and theories of “qi and gu”. On the one hand, the Qi Theory in the Korean literature was influenced by traditional Chinese Wenqi Theory; on the other, it made its own developments under the influence of Chinese Cheng-Zhu Confucianism. Sharing the same origin with Chinese literary theory, Korean literary critics did not only learn from Chinese literary theory, but also formulated new points based on their own conditions. A complete understanding of these points is beneficial to improving the exchange of literary criticism between our two countries.
备注/Memo
- 备注/Memo:
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文学博士,延边大学中文系副教授,133002。本文为国家社科基金项目“中韩古代文学交流研究”(13BZW097)的中期成果。
更新日期/Last Update:
2014-01-25